4/14/2021 0 Comments Bagua Circle Walking Pdf
Since the section from the Historical Records on knights-errant book 124, bios part 64 is undetailed, he has devoted himself to redressing the balance.He received me with pleasure and we discussed how excellent Xingyi is, and then he taught me the basics of it.
![]() Xingyi will attack an opponent where he is strong rather than where he is weak, Bagua will vigorously change in all directions, and Taiji will flow continuously, moving along with an attack by neither disconnecting nor resisting, responding by staying centered. Thus the personalities of the three arts are: Xingyi crashes through, Bagua goes around, and Taiji just stays there. Achieving extreme softness, I hold my arms out like those of an infant, then when I suddenly make use of them, even a large opponent is unable to do anything with his aggression, for even if he attacks with great force, I neutralize it and turn it into no force at all. Although we train in this way, we do not wish to use the art to defeat opponents. A man of honor quoting specifically from Lun Yu, 15.9 one who will not sacrifice honor for his life, but will sacrifice his life for honor cultivates his noble energy quoting again from Mengzi, 2a. His goal is to make his strength sufficient for his tasks and that is all. This idea extends to the ancient sage rulers Yao, Shun, Yu, Tang, and down to King Wen and King Wu, all who were devoted to the impartial Way, and by not seeking to conquer the world, no one in the world was able to conquer them the same principle. As Zhuangzi said Zhuangzi, chapter 3: What I adore is the Way, and by way of it I have advanced to the point of skill. Having heard Suns words, I am further convinced that the wisdom of the Way in the Zhong Yong cannot be improved upon. Sun is bold and direct with people, and whether they are people he has known for a long time or only just met, he is sure to hold back none of the knowledge he has accumulated. He said to me: No matter how detailed and comprehensively I explain things, even if I am talking to those who seem capable of understanding, only one or two out of a hundred get it, and so I worry these arts will cease to be passed down. The more people he shares with, the larger will be that population of the understanding few. Wu Xingu of Yangzhou in Jiangsu sent me a letter inviting me to write a preface for it because of what I have been learning from Sun. Above I have briefly described some of what he has taught me, but I am incapable of expressing one ten-thousandth of a percent of what he has learned. The arts method of strength and energy is that of pure naturalness, conforming to the principles of the Zhong Yong, setting it at almost the highest pedestal among the internal schools. But this summer he has shown me the manuscript for A Study of Bagua Boxing, rich with the purpose of promoting physical education and protecting the body. Soft in form yet hard in function, it transforms without end. Its method of switching between going along and going against is linked closely to the principle in the Book of Changes of fluctuating between fullness and emptiness. The postures as they precede and follow each other all have a single principle running through them Lun Yu, 15.3. Sun truly does not only excel at boxing skill, he witnesses our lament at how our nations martial knowledge has long been lost.
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